![]() On the move: a pictorial history of American Missionary Fellowship, 1790-1980 by: Mattocks, Ron Published: (1980) Move Abroad to Move Forward?: Self-Assessments of Chinese Students and Undocumented Migrants in France by: Lévy, Florence 1973-, et al. Published: (2018)īeyond the Prime Mover of Aristotle: Faith and Reason in the Medieval Franciscan Tradition by: Hayes, Zachary O.F.M. To move or not to move!: Queering borders and faith in the context of diverse sexualities in Southern Africa by: Phiri, Lilly, et al. A rejoinder to Kyle Faircloth by: Strange, Daniel Published: (2016)Īristotle's first movers and the relation of physics to theology by: Lang, Helen S. 1945- Published: (1979)īeyond the prime mover of Aristotle: faith and reason in the medieval Franciscan tradition by: Hayes, Zachary 1932-2014 Published: (2002) Reflections on an unmoved mind: an analysis of Mencius 2A2 by: Riegel, Jeffrey K. ![]() The strangeness of an unmoved mover: Aquinas, Wittgenstein, and "the sense of life" by: Edelman, John Published: (2011) The Unmoved Mover by: Aristoteles v384-v322 Published: (1999) Unmoved Mover by: Rese, Friederike 1971- Published: (2011) Such was Aristotle's astronomic system, essential parts of which were almost universally adopted by the Arabic, Jewish, and Christian philosophers of the Middle Ages.Īristotle’s Doctrine of the Unmoved Mover by: Stewart, David Published: (1973) The earth does not move and occupies the centre of the universe. (It was these beings which the schoolmen designated as the intelligentiae separatae.) The seemingly irregular movements of the planets are thus viewed as resulting from the combination of regular circular revolutions. Each sphere is moved by the one immediately surrounding it, but also possesses a movement of its own, due to its mover, an unmoved, incorporeal being. The other either bear planets or, insofar as they do not, contribute indirectly to the movements of the latter. ![]() The outermost of these bears the fixed stars. The universe consists of concentric spheres, revolving in circles. It forms part of a world-picture the outlines of which are as follows. This doctrine is highly remarkable in itself and has exercised an enormous historical influence. According to Aristotle all heavenly movement is ultimately due to the activity of forty-seven (or fifty-five) ‘unmoved movers'.
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